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dc.contributores-ES
dc.creatorKirby, Vicki
dc.date2021-12-28
dc.identifierhttps://sintesis.uai.cl/index.php/intusfilosofia/article/view/361
dc.identifier10.15691/0718-5448Vol4Iss2a361
dc.descriptionI remember my immediate fascination with an edited collection, now twenty years old, Who Comes After the Subject? The title seemed to entirely displace the identity of the subject, the “of-courseness” of its uniquely human definition. Indeed, its provocation did more than destabilise the what and where of the subject, as if we might extend this complexity, albeit in attenuated form, to non-human entities. The more radical implication was a destabilisation of human identity itself—its circumscribed location—together with the progress narrative that made the arrival of language, technology and agential smarts synonymous with human achievement. As contemporary concern about planetary health is galvanized around the unique power of human agency to either ruin or redeem an impassive and defenceless Nature, a “before” that lacks what being a subject affords, this article will linger over the logic that continues to sustain this story. By reworking Derrida’s “originary writing” as “originary humanicity,” a different sense of ecological involvement might be possible.es-ES
dc.formatapplication/pdf
dc.languagespa
dc.publisherUniversidad Adolfo Ibáñez - Adolfo Ibáñez Universityes-ES
dc.relationhttps://sintesis.uai.cl/index.php/intusfilosofia/article/view/361/333
dc.rightsCopyright (c) 2021 Vicki Kirbyes-ES
dc.rightshttps://creativecommons.org/licenses/by-sa/4.0es-ES
dc.sourceSíntesis. Revista de Filosofía; Vol. 4, Núm. 2 (2021): Matters (Editor invitado, Thomas Clément Mercier); 111-130es-ES
dc.source2452-4476
dc.source2452-4476
dc.subjectPostcritique; Originary Humanicity; New Materialism; Deconstruction; Naturees-ES
dc.titleWho Comes after the Anthropocene?es-ES
dc.typeinfo:eu-repo/semantics/article
dc.typeinfo:eu-repo/semantics/publishedVersion
dc.typees-ES
dc.typeen-US


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