Modern binarism and coloniality is the reign of 'the one', they constitute an 'episteme of the expurgation', a logical relation of exteriority and exclusion. But, in addition, with the binary identity formula of the supposedly universal and neutral one, and the other, which is only a surplus, an anomaly, the transit and circulation between the collective positions are closed, since they all become colonized by a logic univocal. Here then the problem of difference arises, or rather, difference arises as a problem. In the worldview of Western coloniality, the different is invalidated as such, thereby unleashing an 'eternal war' against difference. We see here that that 'primal unity' is not just any random unity, but rather a unity of which only Western culture is considered the legitimate heir, the unity of origin is the truth of the West. From this logic, the present work tries to investigate and open some paths that make possible the possible break with the binarism of Western coloniality present in language and the exploration and search for new linguistics, others that are located from other vital spaces where the subalternities and a recognition of the other.El presente artículo tiene como objetivo presentar una propuesta teórico-crítica acerca del problema del binarismo de la colonialidad occidental presente en el lenguaje español, a partir de la perspectiva de la descolonialidad lingüística como lectura de la literatura de lingüística (generativista), neurociencia (cognitiva) y del estudio del lenguaje como objeto natural. Se revisa la problemática del binarismo lingüístico y los principales factores involucrados, así como también se exploran las formaciones cognitivo-lingüísticas de la matriz colonial de ordenamiento epistémico y lingüístico para proponer una posible ruptura con este binarismo presente en el lenguaje y lengua, para la búsqueda de unas nuevas lingüísticas que se localicen en unos otros locus de enunciación, que devuelvan a las y los sujetos la ilusión de ser dueños de su decir.