Agrarian Festivals in Honor of Demeter in Ancient Greece
Fiestas agrarias en honor de Deméter en la Antigua Grecia
| dc.creator | Difabio, Elbia Haydée | |
| dc.date | 2021-09-30 | |
| dc.date.accessioned | 2022-01-17T21:33:04Z | |
| dc.date.available | 2022-01-17T21:33:04Z | |
| dc.identifier | https://www.revistas.usach.cl/ojs/index.php/rivar/article/view/5173 | |
| dc.identifier | 10.35588/rivar.v8i24.5173 | |
| dc.identifier.uri | https://revistaschilenas.uchile.cl/handle/2250/178228 | |
| dc.description | This research mainly analyzes the Thesmophorias and the Haloas, festivals with notorious ritual content in honor of the goddess Demeter, the Latin Ceres. Personification of fertility and agrarian wealth, she was venerated in all regions whose economy was based on the farming, above all, of cereals. Agricultural commemorations happened according to the rhythmic cycle of the seasons, but also at critical moments, such as famine, with rites appropriate to the deity and to the farm under consideration. Since she taught how to join in matrimony animals, how to plow, sow, harvest, store and grind grain, she condenses the history of nomadism. As human, animal and crop fertility were intertwined, magic, jealously guarded, played a central role. For this reason, the information on some rites is complex and scarce. To better understand Demeter and her relationship with rural life, it is convenient to review the main places of worship as the lady of the crops, the most significant sculptural representations that have been preserved and a list, at least partial, of her epithets and primordial incumbencies in agreement with primary Greek sources, for example Hesiod’s Theogony 912 (VIII-VII BC), the Homeric hymn dedicated to her, epigrams of the Palatine Anthology; in V BC, 2.171 and 6.16 of Herodotus’ Histories; Thucydides’ History of the Peloponnesian War 80.182; the fragment 826 of Sophocles (V-beginning of IV BC), Pseudo-Apollodorus’ Library I.29-33, Polemo’s History 39 (II BC) and Aelian's Varia Historia 1.27 (II-III AD). | en-US |
| dc.description | Analizaremos principalmente a las Tesmoforias y las Haloas, festividades con notorio contenido ritual en honor de la diosa Deméter, la Ceres latina, personificación de la fertilidad y de la riqueza agraria, a quien se veneraba en todas las regiones con economía basada en cultivo, sobre todo de cereales. Puesto que enseñó a uncir animales, a arar, sembrar, cosechar, almacenar y moler el grano, condensa la historia del nomadismo. Como la fertilidad humana, animal y de cultivos, jugó un papel central en la magia, celosamente guardada. Es por ello que la información sobre algunos ritos es compleja y escasa. Para comprender mejor a Deméter y su relación con la vida rural resulta útil revisar los principales lugares de culto como señora de los cultivos; entre las representaciones escultóricas más significativas que se han conservado y una lista, por lo menos parcial, de sus epítetos e incumbencias primordiales según fuentes primarias griegas. | es-ES |
| dc.format | application/pdf | |
| dc.language | spa | |
| dc.publisher | Universidad de Santiago de Chile | es-ES |
| dc.relation | https://www.revistas.usach.cl/ojs/index.php/rivar/article/view/5173/26003945 | |
| dc.source | RIVAR; Vol. 8 Núm. 24 (2021); 76-87 | es-ES |
| dc.source | RIVAR; Vol 8 No 24 (2021); 76-87 | en-US |
| dc.source | RIVAR; v. 8 n. 24 (2021); 76-87 | pt-PT |
| dc.source | 0719-4994 | |
| dc.title | Agrarian Festivals in Honor of Demeter in Ancient Greece | en-US |
| dc.title | Fiestas agrarias en honor de Deméter en la Antigua Grecia | es-ES |
| dc.type | info:eu-repo/semantics/article | |
| dc.type | info:eu-repo/semantics/publishedVersion |